Author: Thomas A. ForsthoefelPublisher: Motilal BanarsidassYear: 2007Language: EnglishPages: 199ISBN/UPC (if available): 9788120829565 DescriptionThis book builds on contemporary discussion of 'mysticism' and religious experience by examining the process and content of 'religious knowing' in classical and modern Advaita. Drawing from the work of William Alston and Alvin Plantinga. Thomas Forsthoefel examines key streams of Advaita with special reference to the conditions, contexts, and scope of epistemic merit in religious experience. Forsthoefel uniquely employs specific analytical categories of contemporary Western epistemologies as heuristics to examine the cognitive dimension of religious experience in Indian Vedanta. Showing the developing nuances in the analysis of religious experience in the thought of Shankara and his immediate disciples (Suresvara and Padmapada) as well as in the teaching of Ramana Maharshi, an understudied but important South Indian saint of the 20th century, this book offers a substantial contribution to studies of Indian philosophy as well as to contemporary philosophy of religion. Using the tools of exegesis and comparative philosophy Forsthoefel argues for a careful justification of claims following religious experience, even if such claims involve, as they do in the Advaita, a paradoxical 'knowing beyond knowledge'. Review:“This book will be of interest to those working in the philosophical tradition currently represented by Alston and Plantinga, as well as specialists on the Sanskrit and Tamil texts of the Ramanuja School. The unusual combination of diverse intellectual traditions is the chief strength of the book, and Forsthoefel throws light on both traditions in the process of his discussion.” - PAUL J. GRIFFITHS“Perhaps the most fascinating aspect of Forsthoefel’s work is his commitment to consistently drawing out both the cognitive and social implications of the epistemology of religious experience, thus providing a compelling method for thinking about Hindu-Christian studies and taking it into the future.” - PARIMAL G. PATILContentsAcknowledgementsAbbreviationsA BRIEF HISTORY OF EXPERIENCEProlegomenaReligious experience: historical contextReligious experience: contemporary Philosophical contextEpistemology of religious experienceEpistemologies of religious experience in Classical and modern VedantaTHE EPISTEMOLOGY OF RELIGIOUS EXPERIENCE IN SANKARAIntroductionInternalism and externalism in SankaraKnowledge and the means of knowledge in AdvaitaThe culture of liberation in SankaraLATER ADVAITA ON RELIGIOUS EXPERIENCESuresvara, Padmapada, the VivekacudamaniSuresvaraPadmapadaThe VivekacudamaniTHE SAGE OF PURE EXPERIENCE: THE ADVAITA OF RAMAN MAHARSI Introduction Ramana Maharsi: life and woksRamana’s philosophyRevalorizing the culture of liberationTHE COGNITIVE AND SOCIAL IMPLICATIONS OF THE EPISTEMOLOGY OF RELIGIOUS EXPERIENCECognitive implicationsSocial implicationsHow and what we know in Ramanuja’s soteriologyConclusions BibliographyIndex
