First edition of this important collection of Donne s sermons edited and issued by his son and literary executor, John Donne the younger (1604 1662/3). .LXXX. .Sermons. hugely expanded the number of Donne s sermons available to contemporary readers from the thirteen that had been published either during his life or just after his death to the eighty contained in this imposing folio volume. . .John Donne (1572 1631) was ordained deacon and priest on 23 January 1615 at the instigation of King James. Soon after his ordination he was appointed to a royal chaplaincy and in November 1621 he was elected and installed as Dean of St Paul s. Donne left his sermons to Henry King, and they later, by a rather murky process, went via Walton to John Donne the younger, who published those in his possession in three folio volumes of which .LXXX Sermons. (1640) is the first (.ODNB.). . .Donne s ecclesiastical career occurred during what has been called the heyday of preaching in England (McCullough, chapter 3). A keen sermon enthusiast, James I expanded the number of sermons held at court to twice weekly (in addition to Sundays, a weekly Tuesday sermon was established to commemorate James s escape from the Gowry conspiracy) and patronised preachers, including Donne, extensively. Many of the sermons contained in this collection were indeed read in front of James I at one of his royal residences; many others, however, were preached by Donne at a different pulpit, such as that of St. Paul s Cross or Lincoln s Inn. The place in which a sermon was given had an influence on its style and content which was nearly as strong as that of the liturgical day it marked. For instance, the sermons which Donne read at the outdoor pulpit of Paul s Cross tended to be more political in nature, frequently marking anniversaries such as Accession Sunday and the Gunpowder Plot while those given at Lincoln s Inn, where Donne had lodged as a student in 1592, were more likely to feature legal terminology familiar to members. . .The sermons in the collection are arranged in liturgical order; the group of seven sermons on the Nativitie is followed by a collection of five sermons preached on Candlemas day these are in turn followed by the Lenten sermons, and so on through Easter-day and until All-Saints Day. Once the liturgical calendar has been exhausted, additional sermons are grouped according to biblical text or theme ( On St. Paul s Conversion , On the Penitentiall Psalms , Prebend Sermons), and finally by location. Donne s sermons would have been delivered entirely from memory, for Jacobean and Caroline auditories took a dim view of any preacher who addressed them from notes, much less read out a prepared text (McCullough, 2012). The holographs, which are the copy-texts of the printed sermons in this edition, would have been prepared by Donne either before or soon after his delivery. . . The posthumous .LXXX Sermons. of Donne (1640) bears comparison with the .First Folio. of Shakespeare as a work of .pietas., as an attempt at canonization of the author, and as a printed artefact (Findlay). This canonizing impulse is at work in the short piece by Izaak Walton entitled The Life and Death of Dr Donne which appears for the first time in the prefatory material of this collection, and in which the emotional power and rhetorical skill which made Donne a celebrated preacher is movingly extolled. A Preacher in earnest, weeping sometimes for his Auditory, sometimes with them, alwayes preaching to himselfe, like an Angel from a cloud, though in none: carrying some (as S. .Paul. was) to heaven, in holy raptures; enticing others, by a sacred art and courtship, to amend their lives; and all this with a most particular grace, and un-imitable fashion of speaking. (B2 r )
