First edition of the first Arabic-Italian grammar and phrasebook, produced by the Propaganda Fide press in Rome formerly in the library of the Franciscan mission in Egypt. In 1630, Friar Paolo da Lodi was nominated the first prefectus missionis Aegypti. He [...] took up residence in the Venetian embassy and succeeded in setting up residence for the friars in a house just outside the diplomatic compound. [...] The friary of Cairo became the seat of the prefect, and at the end of the century, an institute for the study of Oriental languages was opened there. In 1632 the Congregation de Propaganda Fide established a Franciscan prefecture in Ethiopia [...]. Upon their arrival in Egypt, they approached the Coptic patriarchate and visited the monasteries of St Antony and St Macarius to perfect their knowledge of Arabic' (Van Zeelst). The Polish Franciscan Domenicus Germanus (1588-1670) was a missionary and teacher of Arabic in Rome, at the Monastery of San Pietro in Montorio. Fabrica was intended as an introduction to colloquial Arabic in relation to Italian, for Germanus own students and future missionaries in the Middle East. He begins by stating that those who wish to learn a foreign language must needs become children again ; in particular, for Arabic, it is important to pronounce it correctly, due to the numerous difficult letters. The work begins from the basics letter forms, pronunciation, diacritics followed by the Holy Father, the Commandments, Salve Regina, the Confession, the Professio Fidei, in Arabic and Latin (not the Protestant Italian here!). The second part discusses nouns, participles, pronouns, and verbs, adjusting the three Arabic grammatical cases to the six Latin ones, with examples involving a man named Zaid, as found in medieval Arabic grammars such as Sibawayh s. In so doing, Germanus introduces everyday vocabulary which the students could assimilate whilst learning the grammar. The vernacular Arabic" was considered by these authors as a spoken and written language. In order to explain the relationship between the two forms of Arabic to their students, they also referred to the parallel between Latin and Italian. This vernacular Arabic seems to be a hybrid language, mixing up the characteristics of standard Arabic and specificities of the Near Eastern dialects: a form of the language known as middle Arabic , widely used in the Near East until the Nah¬∑‚àèça (Arabic awakening) (Girard, pp.205-6). Germanus colloquial was based on the Levantine. Whilst it preserves here some of the classical grammar (e.g., lan to negate the future), it displays constructions and vocabulary, such as lamma for when and b ad m∆í√Ö for b ad an , which are more frequent in Levantine. A final section explains how to read Arabic when diacritics (short vowels) are absent, which will happen nearly most of the time. A most interesting, important work. Formerly in the collection of Juan P érez de Guzm‚àö¬∞n y Boza, Duque de T Serclaes (1852-1934), Spanish historian, politician, and bibliophile. He amassed one of the most important private libraries in Spain, dispersed after his death. After the Civil War, the part donated by the family to the National Library of Spain was reclaimed and later dispersed (BNE).
